|
The Three Faces of Longing -- by Joel Rachelson
A companion piece to The Zen of Being Single
In part one, the Zen of being single was described as having to do
with the proper stance toward meeting your life partner. Simply having
the goal of meeting a "life partner" contributes to the difficulty of
maintaining the proper psychic posture. With a goal this important to
our lives, how do we maintain a detached attachment? Detached
attachment in our journey as a single looking to be partnered is in
fact, the proper Zen of being single. This should be the "goal on our
way to our goal," and hopefully we as a community can support each
other in maintaining good "search Zen."
The difficulty of maintaining good search Zen is especially strong if
one has been single for a while and particularly if one is particular.
In fact, one of the reasons Conscious Singles was started was because
I was having difficulty meeting others on the path. It's been a while
now that I have been single and I have been accused by some of being
too picky. I am somewhat confounded about whether I have a case of
particularitis commitmentphobia or whether I am looking for someone
with whom I can deeply share common values and a conscious lifestyle,
and it just hasn't been in the stars yet.
It may be politically incorrect to say, but it has been difficult to
find someone who is attractive to me on several levels. (I am
seriously bumfuzzled on the issue and importance of physical
attraction, and this will be a topic for a later discussion.) It does
seem true that being conscious makes one part of a lesser populated
subgroup from which to select from, at least for now. And being
conscious makes us by definition more discerning and selective. How
does one who is committed to ongoing inner work and has been single
for a long while avoid feeling too lonely and too desperate to find a
soul mate?
How does one maintain a good search Zen stance?
I do get lonely. So one major task is determining how much of this
loneliness and longing is my soul's healthy interest in finding
someone to hang out with and how much is looking for what the Course
in Miracles calls an unhealthy "special relationship".
As I ponder this question, it seems to me that there are three faces
of longing or three kinds of lonely.
The first kind of lonely is an understandable missing of someone to
share life with-a divine relationship or life partner. The reality is
I think we have a genetic predisposition to be partnered. That it is
almost supposed to be that way-even though we may be part of a unity,
there is a fundamental duality that defines this reality. It is, I
think, my souls mission to work on things in a relationship. This is
not just being needy or clingy. I can be quite content with my own
company. It just feels like a basic natural need to share my
experience, bed and potpies with someone.
The second kind of lonely or longing is a manifestation of an early
childhood longing to have someone so I can feel fulfilled or okay.
There is in our development a predisposition to primary emotional
abandonment or unmetness - no matter how healthy our families were.
The result of this unmetness is a sense of incompleteness and negative
feelings. The second kind of longing, then, is an attempt to find an
antidote for this abandonment or unmetness. Also, this longing is
intensified if there is self blame for this early, childhood loss. If
I feel responsible and flawed for this childhood loss then I can
easily feel flawed and thus responsible for my current non-attachment.
So this is the basis for the urge to merge that I mentioned in Part 1.
If I can find someone, it is a vindication and a remedy to an
infantile undercurrent of emptiness and incompleteness. This puts a
ton of pressure on someone else and gives someone else vindication
rights over our fundamental sense of being okay. In this dynamic, I am
destined for trouble either in my needing to control this
person/remedy or in the inevitable disappointment that comes from this
unrealistic need for someone else to be my gateway to a safe Eden.
The third kind of longing is a spiritual one. This is good news
really. That we are living in a time of a spiritual renaissance where
more folks are openly recognizing the need to be god-connected. There
is something in the nature of our relationship to god such that there
is longing in it. I don't know exactly why this is. Maybe it harkens
to a child longing to be perfectly met. Maybe it is the thirst of our
souls to reconnect or remember or be shed of the ego-clothed limits
and experience the pure joy/ecstasy of union with the infinite.
As Sam Keen writes in his book Hymn to An Unknown God, "We
yearn for something that will give a sense of meaning and purpose
to our daily lives, something more engaging than paying lip service
to the idea of god or attending worship on the weekend. We are haunted
by a vacuum. Our hearts are shaped by something that hasn't happened
to us-yet. Multitudes of modern seekers are full of emptiness, aching
to be soulful, longing for a spark of inspiration that will ignite
a passion that will lift them beyond the pettiness of getting and
spending, that will animate their minds, their bodies, their spirits.
We are hungry to recover that sense of the sacred that is currently
painfully missing from our love affairs, families, jobs, and politics"
(1994, p.xvi)
The Sufis talk about a quality of the One Being which is called "Ishq."
This is the divine longing, the primal attraction of everything that
exists-or even that does not exist-to everything else. The quality of
consciousness they express draws none of the familiar boundary lines
of thought and word and concept that we are accustomed to in our
everyday lives. Ishq is the active principle when lovers eyes meet and
they fall into one another's hearts. It is the principle which guides
the stars in their motions and attracts the planets to one another,
which we describe with an air of heaviness when we say "gravity." And
it is the tugging at our hearts that we feel when we long for union
with whatever it is we think we are thinking about when we think about
god.
So maybe this emptiness isn't necessarily a bad thing or a
psychological complex to be healed, maybe it is something more
fundamental, some kind of sign post pointing us back home. If so,
these painful and sometimes unhealthy feelings might in themselves be
the beginning of the union we so deeply desire and so richly deserve.
Maybe sacred partnership with a beloved one here on earth can be a
mirror right here to the reality of god.
The goal here is maintain good search zen by working on the discerning
the unhealthy longings, finding a deeper connection and meaning in the
good god longings, and having a good game plan for creating a healthy
connection with ourselves and our sought after life partners. Given
that the goal is a journey and not a destination and that no stance
can be maintained statically, the first step is to accept the "Zen
Wobblies" of being a conscious single. I would like for the Ask Dr
Joel page to be a support group for the Zen Wobblies.
I'll close with an e.e. cummings poem quote about "Ishq"
:
" …and this is the wonder that's keeping the stars apart: I carry your
heart. i carry it in my heart."
<-- Back Next-->
|
|
|